notitiae.ipsissima-verba.orgNotitiae Responses

Thesaurus responsorum ex « Notitiae » - Notitiae Response Database [Part of Ipsissima-Verba ] Hoc in situ interretiali ordinantur responsiones, explanationes, et decreta ex « Notitiae » aliisque interdum fontibus (ut AAS) deprompta. Finis est praestare textum originalem, versionem anglicam, et exemplar PDF paginarum pertinentium ex « Notitiae » vel alio fonte. Praesens igitur inceptum opusculum « Ordo Missae locis correspondentibus illustratus » aliquatenus extendit. Est enim labor imperfectus quem, cum operae mihi est, suscipio. Denique Reverendo domino Danieli Gill, domino Radosław Gosiewski, et domino Abram Córdova y Muenzberg, qui nonnullas ex responsionibus transcripserunt, gratias refero, item etiam domino Ioanni Oliveire dominaeque Cristae Mootz, qui in linguam anglicam responsiones quasdam verteri adiuvaverunt. Exemplaria PDF exstant etiam textuum nondum transcriptorum. This website organizes responses, explanations, and decrees from Notitiae and sometimes from other sources (such as AAS. The goal is to provide the original text, an English translation, and a PDF scan of the relevant pages from Notitiae or other source. In some ways, the project is a further development of my Cross-Referenced Ordo Missae . This is an ongoing prject which I work on in my spare time. I am also grateful for the help of Rev. Daniel Gill, Mr. Radosław Gosiewski, and Mr. Abram Córdova y Muenzberg in transcribing some of these responses and also to Mr. Johan Oliveire and Miss Crista Mootz for helping to translate certain responses into English. PDFs are available even for texts that have not yet been transcribed. Fac Patrem Dylanum Schrader certiorem si habes proposita vel corrigenda. Contact Father Dylan Schrader with suggestions and corrections. N.B. In « Notitiae » 1 (1965) et 2 (1966), supra responsa, invenitur monitio: Solutio quae proponitur nullam induit vestem officialem. Solummodo habet valorem orientativum: solutiones enim ex officio publici iuris fient, si casus fert, a competenti Auctoritate in « Acta Apostolicae Sedis » . N.B. In Notitiae 1 (1965) and 2 (1966), this notice appears above the responses: The solution which is proposed takes on no official character. It has only an orientative force; solutions will be published officially, if the case warrants, by the competent Authority in « Acta Apostolicae Sedis » . Text Unofficial English Translation Citation Tags PDF of the original document 1. Utrum expressio art. 15 Instructionis : « omnibus qui in domo sunt participantibus » relate ad Missam principalem in die dominica in seminariis et studiorum domibus religiosis, intellegenda sit etiam de moderatoribus et magistris, qui tempore huius Missae in seminario vel domo formationis religiosa manent? Resp. : Affirmative. Si moderatores sunt sacerdotes et si, secundum eundem articulum Instructionis , fit concelebratio, convenit ut in hac Missa concelebrent. 1. Whether the expression in art. 15 of the Instruction : « with the participation of all who are in the house » regarding the principal Mass on Sunday in seminaries and religious houses of studies should be understood also of the administrators and teachers who at the time of this Mass remain in the seminary or the religious house of formation? Resp. : In the affirmative. If the administrators are priests and if, according to the same article of the Instruction , there is a concelebration, it is appropriate that they concelebrate in this Mass. Notitiae 1 (1965): 136, n. 1 concelebration , religious community , seminary 2. Utrum liceat aspersionem aquae benedictae facere per modum unius pro omnibus in presbyterio praesentibus, sicut fit pro incensatione iuxta Instructionem n. 36, b? Resp. : Affirmative. 2. Whether it is permissible to perform the sprinkling with holy water together for all who are present in the sanctuary as is done for the incensation according to the Instruction n. 36, b? Resp. : In the affirmative. Notitiae 1 (1965): 136, n. 2 asperges 3. Utrum in Missa lecta una alterave pars Ordinarii ( Kyrie, Gloria, etc.) aut Proprii (e. g. Graduale, antiphona ad Communionem) cantari possit? Resp. : Affirmative. 3. Whether in a read Mass one or another part of the Ordinary (the Kyrie , the Gloria, etc.) or of the Proper (e. g. the Gradual, the Communion antiphon) can be sung? Resp. : In the affirmative. Notitiae 1 (1965): 136, n. 3 chant , missa lecta , music 4. Utrum sit contra spiritum Constitutionis , n. 52, ut, loco homiliae, catechetica instructio fidelibus praebeatur? Resp. : Instructio art. 52 Constitutionis declarat, eo sensu ut, si schemata praedicationis intra Missam habendae a competenti auctoritate disponuntur, praedicatio ipsa ita ordinari debet ut intimus nexus servetur cum praecipuis saltem temporibus et festis anni liturgici seu cum mysterio Redemptionis. 4. Whether it is against the spirit of the Constitution n. 52 that, in place of the homily, a catechetical instruction be presented to the faithful? Resp. : The Instruction explains art. 52 of the Constitution in the sense that, if the schemata for the preaching to be held during Mass are assigned by the competent authority, the preaching itself should be ordered such that the intimate link with at least the more important times and feasts of the liturgical year or with the mystery of Redemption is preserved. Notitiae 1 (1965): 137, n. 4 homily 5. Cur duobus tantum diebus licet fidelibus bis ad sanctam Communionem accedere? Resp. : Firma lege generali de unica Communione singulis diebus concessa, Ecclesia, principio innixa de pleniore participatione per Eucharistiae susceptionem in sacris celebrationibus, iis diebus, in quibus duo officia liturgica, inter se omnino distincta, pro universa communitate celebrat, facultatem dat bis communicandi fidelibus qui utramque celebrationem participant. Quam facultatem ad omnes dies non extendit cum plures celebrationes tunc sint tantummodo iteratio eiusdem celebrationis in favorem fidelium qui unicae celebrationi interesse non possent. Breviter: cum unum celebratur Officium, etsi iteratum, unica conceditur accesio ad sacram mensam; cum duplex celebratur Officium, duplex conceditur Communio. 5. Why are the faithful permitted to approach for holy Communion twice on only two days? Resp. : Without prejudice to the general law, granting on only one Communion per day, the Church, supported by the principle of fuller participation through the reception of the Eucharist in the sacred celebrations, on those days in which she celebrates for the whole community two liturgical offices distinct from one another, grants the faculty of giving Communion twice to the faithful who participate at both celebrations. She does not extend this faculty to all days with several celebrations when they would only be a repetition of one and the same celebration in favor of the faithful who could not be present at a single celebration. Briefly: When one Office is celebrated, even if it is repeated, only one approach to the holy table is granted; when a double Office is celebrated, a double Communion is granted. Notitiae 1 (1965): 137, n. 5 communion 6. Quinam sit contentus brevis admonitionis in initio ritus Matrimonii, secundum Litt. Apost. Sacram Liturgiam , n. V et Instructionem n. 74, a habendae? Resp. : In celebratione Matrimonii sine Missa, brevis admonitio, paucis tantum verbis facienda, revocet attentionem praesentium ad ea, quae postea fient. Haec admonitio etiam a commentatore bene fieri potest. 6. What should comprise the brief admonition to be given at the beginning of the rite of Matrimony according to the Apostolic Letter Sacram Liturgiam , n. 5 and the Instruction , n. 74, a ? Resp. : In the celebration of Matrimony without Mass, a brief admonition, to be given with only a few words, should call the attention of those present to those things which will happen later on. This admonition can well be given also by the commentator. Notitiae 1 (1965): 137, n. 6 admonitio , commentator , introduction , matrimon...